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Anger & Jesus
Anger And Jesus Mark 3: 4 -6 4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace. 5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other. 6 And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him. (KJV)
Anger In The Bible ANGER (an'-ger): In the Old Testament, the translation of several Hebrew words, especially of °aph (lit. "nostril, " "countenance"), which is used some 45 times of human, 177 times of Divine, anger (Brown-Drive-Briggs' Oxford Hebrew Lexicon). The word occurs rarely in the New Testament (Mark 3: 5; Eph 4: 31; Col 3: 8; Rev 14: 10), its place being taken by the word "wrath" (see WRATH ). As a translation of words denoting God's "anger, " the English word is unfortunate so far as it may seem to imply selfish, malicious or vindictive personal feeling.
Anger In The Bible The anger of God is the response of His holiness to outbreaking sin. Particularly when it culminates in action is it rightly called Has "wrath. " The Old Testament doctrine of God's anger is contained in many passages in the Pentateuch, Psalms and the Orophets. In Proverbs men are dissuaded from anger (Prov 15: 1; 27: 4), and the "slow to anger" is commended (15: 18; 16: 32; 19: 11). Christians are enjoined to put away the feeling of selfregarding, vindictive anger (Eph 4: 31; Col 3: 8), and to cherish no desire of personal revenge (Eph 4: 26). • F. K. FARR Encyclopaedia) (International Standard Bible
Anger • Anger is not evil per se. The mind is formed to be angry as well as to love. Both are original suscepti. Iilities of our nature. If anger were in itself sinful, how could God himself be angry? How could He, who was separate from sin and sinners, have looked round upon men with anger? An essentially immoral character cannot attach to it if it be the mere emotion of displeasure on the infliction of any evil upon us. Anger may be sinful, when it arises too soon, without reflection, when the injury which awakens it is only apparent, and was designed to do good. The disposition which becomes speedily angry we call passionate.
Anger • When it is disproportionate to the offense; when it is transferred from the guilty to the innocent; when it is too long protracted; it then becomes revengeful (Eph 4: 26; Matt 5: 22; Col 3: 8). When anger, hatred, wrath, are ascribed to God, they denote his holy and just displeasure with sin and sinners. In him they are principles arising out of his holy and just nature, and are, therefore, steady and uniform, and more terrible than if mere emotions or passions. --(Mc. Clintock and Strong Encyclopedia)
Jesus At The Temple • Matt 21: 12 13 - “And Jesus entered into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold the doves; and he saith unto them, It is written, My house shall be called a house of prayer: but ye make it a den of robbers.
Jesus At The Temple Mark 11: 15 -18 - And they come to Jerusalem: and he entered into the temple, and began to cast out them that sold and them that bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold the doves; and he would not suffer that any man should carry a vessel through the temple. And he taught, and said unto them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers. And the chief priests and the scribes heard it, and sought how they might destroy him: for they feared him, for all the multitude was astonished at his teaching.
Jesus At The Temple John 2: 13 -17 - And the passover of the Jews was at hand, and Jesus went up to Jerusalem. And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables; and to them that sold the doves he said, Take these things hence; make not my Father's house a house of merchandise. His disciples remembered that it was written, Zeal for thy house shall eat me up.
John 2: 13 -17 • II. THIS ZEAL IN CONTACT WITH A GREAT ABUSE. The house of God was made a house of merchandise. • 1. This abuse is quickly seen. No sooner had Jesus entered the temple than this terrible abuse attracted his notice. How many were that saw it not! Coldness of the moral nature results in blindness to moral evil. But where this zeal is present, and burning in the breast, then the moral eye is keen and the moral visions are clear, and iniquities and abuses are quickly seen in their magnitude and horror.
John 2: 13 -17 • 2. This abuse is keenly felt. No sooner seen than fully realized and felt - felt as repugnant to Jesus as to God himself, and filled him with feelings of disgust amt indignation. Where this zeal is predominant, not merely the moral eye is keen to discern social and religious evils, but the moral heart is sensitive of their injuriousness and intolerant of their existence.
John 2: 13 -17 • 3. This abuse is unmercifully condemned. Condemned: • (1) As an abuse of the place. Making God's house a house of merchandise. Merchandise in itself is not condemned. As such it is right and necessary, and was even necessary in connection with the service of the temple, but not in the temple. In the market it is proper; in the house of God it is profanation.
John 2: 13 -17 • (2) As an abuse of privileges. People professed to come to the temple to worship Jehovah, but Divine worship is exchanged for human business. In our Father's house we should be about our Father's business. It is a house of merchandise, but merchandise of a spiritual order - not between man and man, but between man and God. It is an exchange, but not that of foreign coins for those of the temple, but an exchange of repentance forgiveness, faith for Divine justification and peace.
John 2: 13 -17 • (3) As an insult to God. An insult to his authority, purity, and honour. What an affront to the Lord of the temple! what an insult to the Divine Father, to be turned out of his own home, and what is most distasteful to him, worldliness, admitted instead! and what a breach of trust, what irreligiousness of feelings and conduct, which are unmercifully condemned by holy zeal! • (from The Pulpit Commentary)
The Zeal ( Indignation- Controlled Anger Of Jesus) • 2. It is most sweeping in its demands. It will not be satisfied with anything short of a complete reform. Our Lord entered the temple and drove out all that sold oxen, etc. , and even the innocent doves had to leave. The language of holy zeal with reheard to social and religious evils, is, "Take these things hence; make not my Father's house, " etc. Between good and evil, truth and error, there is an eternal difference, there can be no compromise; an eternal war, there can be no truce; nothing will satisfy it but a complete surrender.
• 2. By the strength and justice of its cause. Its demands are ever reasonable, and its cause is just. Jesus was right, and these merchants and their patrons were wrong, and, in the presence of holy enthusiasm, they felt it. He had a scourge of small cords, but he had a more terrible scourge than this - he made a scourge of their guilty consciences, and with it whipped them out. They writhed under the lashes; and corruption slunk away before the majesty of burning holiness; and the unrighteous practice gave way before the heat of embodied justice on fire. Right is ever stronger than wrong, good than evil, and truth than error. Let true principles blaze in the lives and actions of their adherents; they must be triumphant.
True Zeal, Anger and Indignation • 2. Before we can be true reformers, we must be inspired with holy and burning zeal. This is an essential element of a reformer, as the revealer of evil and the inspiring motive of attack. Without it we cannot see as Jesus saw, we cannot act as he acted; but with it we shall be true reformers. Jesus will have true representatives, holiness will have a voice, and iniquity a scourge. • 3. When holy zeal becomes absorbing and universal, abuses and evils in the Church and the world must retire, and the Church and even the earth will indeed be the house of God and the gate of heaven. - B. T.
Passages on Anger, Jesus & Us Luke 3: 7 • 7 Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? Rom 1: 18 • For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
Passages on Anger, Jesus & Us Rom 2: 5 -6 • 5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; • 6 Who will render to every man according to his deeds:
Passages on Anger, Jesus & Us Rom 12: 19 • 19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. Eph 4: 26 • 26 Be ye angry, and sin not: let not the sun go down upon your wrath:
Passages on Anger, Jesus & Us Eph 4: 31 -32 • 31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: • 32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. • Anger may be excited against a "thing" as well as a "person; " as well against an act as a "man. " We are suddenly excited by a wrong "thing, " without any malignancy against the "man; " we may wish to rebuke or chide "that, " without injuring "him. "
When Anger Is Sinful • Anger is sinful in the following circumstances: • (1) When it is excited without any sufficient cause-when we are in no danger, and do not need it for a protection. We should be safe without it. • (2) When it transcends the cause, if any cause really exists. All that is beyond the necessity of immediate self-protection, is apart from its design, and is wrong.
When Anger Is Sinful • Anger is sinful in the following circumstances: • (3) When it is against "the person" rather than the "offence. " The object is not to injure another; it is to protect ourselves. • (4) When it is attended with the desire of "revenge. " That is always wrong; Rom 12: 17, 19. • (5) When it is cherished and heightened by reflection.
God & Anger---Us & Anger Ps 76: 7 You, Yourself, are to be feared; • And who may stand in Your presence • When once You are angry? Ps 2: 11 -12 - Serve the Lord with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him. Matt 5: 22 - But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: James 1: 19 - herefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
The Fury Of God Jer 6: 11 -15 - Therefore I am full of the fury of the Lord; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days. And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the Lord.
The Fury Of God For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely. They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace. Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord.
Anger • There are many misconceptions about anger in our world. The misunderstandings do not come from lack of experience with anger. Far too many people have never attempted to control their rage. They have a daily experience with anger. The misconceptions about anger come from taking extreme positions. Some people have hot tempers and have little reason to restrain them. They lash out at everything and everyone, caring very little about the consequences of what they do. Others see the mayhem that results from uncontrolled anger and conclude that all expressions of anger are wrong, even sinful.
Anger • However, both extreme positions are wrong. • There are wrong types of anger. As an example, consider the quick-tempered man. Anything that goes wrong is an opportunity to blow his stack and to retaliate, even if it is at an inanimate object. God advises us in James 1: 19 -20 to be slow to anger. In Ecclesiastes 7: 9 we are also warned not be easily provoked into anger. A passage in Proverbs 14: 17 tells us why: When we get angry without thinking, we do many foolish things that we will later regret. A quickly angered man commits many sins (Proverbs 29: 22). 29: 22
Anger • Holding on to anger for long periods of time is also wrong. David warns us in Psalms 37: 8 that fretting over wickedness done to us leads to sin on our part. Holding on to your anger means you have not properly learned the lesson of forgiveness. Forgiveness involves not remembering past faults (Jeremiah 31: 34). 31: 34 When God forgives us of our sins, it is like soaking up spilled ink with a blotter (or a more modern analogy would like erasing the marks from a paper). When He is done, the memory of the sin no longer exists (Isaiah 43: 25). It 43: 25 is as if the sin never happened.
• We need to learn to forgive as God forgives. You may wonder about those who repeatedly wrong you. It is reasonable to forgive someone when they have wronged you once or twice. After all, they may not have realized what their actions were doing to you. However, when someone repeatedly and purposefully does us harm, why that is just too much! At these times we need to remember our Master's teaching in Luke 17: 4. As often as someone wrongs us, we 17: 4 must be ready and willing to forgive them. There is no set credit limit where you run out of your forgiveness quota. Finally, consider Paul's advice in Ephesians 4: 26, do not let 4: 26 your anger last for more than a day.
Anger • It is proper to be angry at some things. God is always angered by sin. God was angered in II Kings 22: 13 at those who refused to listen to God's Word. He is angered by those who refuse to believe (John 3: 36). All 3: 36 unrighteousness and ungodliness bring out God's wrath (Romans 1: 18) along with 1: 18 contentiousness (continually stirring up trouble) and disobedience (Romans 2: 8). 2: 8 Those who actively fight God are not the only ones who stir up God's anger. God also is angered by those who follow empty words (Ephesians 5: 6). Those who try to prevent 5: 6 the teaching of His Word will face God's wrath (I Thessalonians 2: 16). 2: 16
Anger • Jesus also showed anger at sin. He threw the money changers out of the temple because they were profiting from the worship of God. (John 2: 13 -17). 2: 13 -17 • We can also see the use of proper anger in the firm handling of sinners by the apostles. The apostle Paul once had to rebuke the apostle Peter for sinning (Galatians 2: 11). Just as 2: 11 Peter once had to rebuke Simon for his presumptuous sin (Acts 8: 18 -23). You may 8: 18 -23 think that this would have ruined their relationship, but notice the reactions of both men after they had been rebuked.
Anger • Read II Peter 3: 15 and Acts 8: 24. Both Peter 8: 24 and Simon realized that they were wrong and listened to the rebuke. They did not become angry with the messenger of God's word. Instead, they repented of their sins. Take a moment and read Ephesians 4: 25 -5: 2 Never should we allow ourselves to become angry with the truth (Galatians 4: 16). 4: 16
Anger • Anger has a proper time and place. We must rid ourselves of unrighteous anger and its results (Colossians 3: 8). Instead of being easily 3: 8 provoked, we need to take time to think - to be slow to anger (James 1: 19). We do not stamp 1: 19 our feet and throw a tantrum as "Sesame Street" teaches little children to deal with anger. This is worldly wisdom and it doesn't deal with the cause of anger. The truly mighty people control their anger (Proverbs 16: 32). Sometimes, to battle 16: 32 our own wrath, we need to limit our association with people who are quick-tempered. By being around those who easily fly off the handle, we learn to pick up their ways (Proverbs 22: 24 -25). 22: 24 -25 Ecclesiastes 3: 8 says there is “a time to love and a time to hate; a time of war and a time of peace. ” Anger is not always prohibited. Righteous indignation (anger) is right and godly.
Was Jesus Ever Angry? Answer: When Jesus cleared the temple of the moneychangers and animal-sellers, He showed great emotion and anger (Matthew 21: 12 -13; Mark 11: 15 -18; John 2: 13 -22). Jesus’ emotion was described as “zeal” for God’s house (John 2: 17). His anger was pure and completely justified because at its root was concern for God’s holiness and worship. Because these were at stake, Jesus took quick and decisive action. Another time Jesus showed anger was in the synagogue of Capernaum. When the Pharisees refused to answer Jesus’ questions, “He looked around at them in anger, deeply distressed at their stubborn hearts” (Mark 3: 5). Many times, we think of anger as a selfish,
Was Jesus Ever Angry? Many times, we think of anger as a selfish, destructive emotion that we should eradicate from our lives altogether. However, the fact that Jesus did sometimes become angry indicates that anger itself, as an emotion, is amoral. This is borne out elsewhere in the New Testament. Ephesians 4: 26 instructs us “in your anger do not sin” and not to let the sun go down on our anger. The command is not to “avoid anger” (or suppress it or ignore it) but to deal with it properly, in a timely manner.
Jesus & Anger • We note the following facts about Jesus’ displays of anger: 1) His anger had the proper motivation. In other words, He was angry for the right reasons. Jesus’ anger did not arise from petty arguments or personal slights against Him. There was no selfishness involved. 2) His anger had the proper focus. He was not angry at God or at the “weaknesses” of others. His anger targeted sinful behavior and true injustice.
• 3) His anger had the proper cause. Mark 3: 5 says that His anger was attended by grief over the Pharisees’ lack of faith. Jesus’ anger stemmed from love for the Pharisees and concern for their spiritual condition. It had nothing to do with hatred or ill will. 4) His anger had the proper control. Jesus was never out of control, even in His wrath. The temple leaders did not like His cleansing of the temple (Luke 19: 47), but He had done nothing sinful. He controlled His emotions; His emotions did not control Him.
• 5) His anger had the proper duration. He did not allow His anger to turn into bitterness; He did not hold grudges. He dealt with each situation properly, and He handled anger in good time. 6) His anger had the proper result. Jesus’ anger had the inevitable consequence of godly action. Jesus’ anger, as with all His emotions, was held in check by the Word of God; thus, Jesus’ response was always to accomplish God’s will.
![Groan- Anger- Lazarus John 11: 33 -[He groaned in the spirit] The word rendered](https://present5.com/presentation/bcd0e1d400830451e802466bfcefd1b6/image-41.jpg "Groan- Anger- Lazarus John 11: 33 -[He groaned in the spirit] The word rendered")
Groan- Anger- Lazarus John 11: 33 -[He groaned in the spirit] The word rendered "groaned, " here, commonly denotes to be angry or indignant, or to reprove severely, denoting violent agitation of mind. Here it also evidently denotes violent agitation. He saw the sorrow of others, and he was also moved with sympathy and love. The word "groan" usually, with us, denotes an expression of internal sorrow by a special sound. The word here, however, does not mean that utterance was given to the internal emotion, but that it was deep and agitating, though internal. --(Barnes' Notes)—
Groan- Anger- Lazarus • NT: 1690 e)mbrima/omai embrimaomai (em-brim-ah'-om-ahee); from NT: 1722 and brimaomai (to snort with anger); to have indignation on, i. e. (transitively) to blame, (intransitively) to sigh with chagrin, (specially) to sternly enjoin: -(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc. )
The New Testament ✞The Life of Christ ✞
Jesus Defends His Disciples For Their Feasting Instead Of Fasting Mark 2: 18 - 22, Matt. 9: 14 - 17, Luke 5: 33 - 39 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not? And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse. And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles. (Mark 2: 18 -22 KJV)
Jesus Attends A Feast Of The Jews And Heals A Lame Man John 5: 1 - 47 After this there was a feast of the Jews; and Jesus went up to Jerusalem. Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. For an angel went down at a certain season into the pool, and troubled the water:
…whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. And a certain man was there, which had an infirmity thirty and eight years. When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. Jesus saith unto him, Rise, take up thy bed, and walk.
And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath. The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed. He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk. Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. The man departed, and told the Jews that it was Jesus, which had made him whole. And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day. But Jesus answered them, My Father worketh hitherto, and I work.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. For the Father judgeth no man, but hath committed all judgment unto the Son: That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in himself; so hath he given to the Son to have life in himself; And hath given him authority to execute judgment also, because he is the Son of man. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life;
…and they that have done evil, unto the resurrection of damnation. I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. If I bear witness of myself, my witness is not true. There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. Ye sent unto John, and he bare witness unto the truth. But I receive not testimony from man: but these things I say, that ye might be saved.
He was a burning and a shining light: and ye were willing for a season to rejoice in his light. But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. And ye have not his word abiding in you: for whom he hath sent, him ye believe not.
Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life. I receive not honour from men. But I know you, that ye have not the love of God in you. I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. For had ye believed Moses, ye would have believed me: for he wrote of me. But if ye believe not his writings, how shall ye believe my words? (John 5: 1 -47 KJV)
The Disciples Pluck Grain On The Sabbath Mark 2: 23 - 28, Matt. 12: 1 - 8, Luke 6: 1 - 5 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
But I say unto you, That in this place is one greater than the temple. But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day. (Matthew 12: 1 -8)
Jesus Heals A Man With A Withered Hand On The Sabbath Mark 3: 1 - 6, Matt. 12: 9 - 14, Luke 6: 6 – 11 And when he was departed thence, he went into their synagogue: And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. And he said unto them,
What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other. Then the Pharisees went out, and held a council against him, how they might destroy him. (Matthew 12: 9 -14)
Jesus Teaches And Heals Great Multitudes By The Sea Of Galilee Mark 3: 7 - 12, Matt. 12: 15 - 21 But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea, And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him. For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues. And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God. And he straitly charged them that they should not make him known. (Mark 3: 7 -12)
Matthew 12: 15 -21 - But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; And charged them that they should not make him known: That it might be fulfilled which was spoken by Esaias the prophet, saying, Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
He shall not strive, nor cry; neither shall any man hear his voice in the streets. A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. And in his name shall the Gentiles trust. (Matthew 12: 15 -21)
After A Night Of Prayer, Jesus Selects Twelve Apostles Mark 3: 13 - 19, Luke 6: 12 -16 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. (Luke 6: 12) Mark 3: 13 -19 - And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
And he ordained twelve, that they should be with him, and that he might send them forth to preach, And to have power to heal sicknesses, and to cast out devils: And Simon he surnamed Peter; And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite, And Judas Iscariot, which also betrayed him: and they went into an house. (Mark 3: 13 -19)
The Sermon On The Mount
The Sermon On The Mount -Given Near Capernaum Lk. 6: 17, Matt. 5: 1 -2 Then Jesus came down with them (the twelve) and stood on a level place, still on the slope of the mountain. He sat down and began to teach. There was a great multitude of His disciples and a great multitude of people from all Judea, Jerusalem, and the sea coast of Tyre and Sidon, came to hear Him and to be healed of their diseases. Lk. 6: 17 Those that were troubled with unclean spirits were also healed. Lk. 6: 18
All the multitude wanted to touch Jesus, because they knew power came forth from Him, and healed them all. Lk. 6: 19
Those who are “Blessed Matt. 5: 3 -12, Lk. 6: 20 -23 Blessed are the poor in spirit: for theirs is the kingdom of heaven. Matt. 5: 3 Blessed be ye poor: for yours is the kingdom of God. Luke 6: 20 b
Blessed are they that mourn: for they shall be comforted. Matt. 5: 4 Blessed are ye that weep now: for ye shall laugh. Luke 6: 21 b
Blessed are the meek: for they shall inherit the earth. Matt. 5: 5
Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Matt. 5: 6 Blessed are ye that hunger now: for ye shall be filled. Luke 6: 21 a
Blessed are the merciful: for they shall obtain mercy. Matt. 5: 7
Blessed are the pure in heart: for they shall see God. Matt. 5: 8
Blessed are the peacemakers: for they shall be called the children of God. Matt. 5: 9
Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. Matt. 5: 10 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Matt. 5: 11 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. Luke 6: 22
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. (Matthew 5: 12) Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. (Luke 6: 23)
Four Woes on “You that Lk. 6: 24 -26 24 But woe unto you that are rich! for ye have received your consolation. 25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. 26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
Example and Influence. Matt. 5: 13 -16 (13) Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. (14) Ye are the light of the world. A city that is set on an hill cannot be hid. (15) Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. (16) Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
The Law, the Prophets and the Gospel. Matt. 5: 17 -19 (19) Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. (18) For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. (19) Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
On Being Righteous. Matt. 5: 20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Murder and Hatred. Matt. 5: 21 – 22 (21) Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: (22) But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
An Issue With a Brother. Matt. 5: 23 - 24 (23) Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; (24) Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
Adversarial Issues of Civil law. Matt. 5: 25 -26 (25) Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. (26) Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
Lust and Adultery. Matt. 5: 27 -30 Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after hath committed adultery with her already in his heart.
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. (Matthew 5: 27 -30)
Marriage and Divorce. Matt. 5: 31 - 32 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Swearing and Oaths. Mat. 5: 33 - 37 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
On Retaliation. Matt. 5: 38 - 39, Lk. 6: 29 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. (Matthew 5: 38 -39) And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also. (Luke 6: 29)
On Being Sued. Matt. 5: 40, Lk. 6: 29 And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. (Matthew 5: 40)
On Forbearance. Matt. 5: 41 -42; Lk. 6: 30 -31, 34 -35 And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away. (Matthew 5: 41 -42) Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. And as ye would that men should do to you, do ye also to them likewise. Luke 6: 30 -31)
And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. (Luke 6: 34 -35)
Love For Enemies. Matt. 5: 43 – 46; Lk. 6: 27 - 36 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? (Matthew 5: 43 -46)
On Hypocrisy. Matt. 6: 1 -8 "Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven. Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. But when you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly.
"And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly. And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words. "Therefore do not be like them. For your Father knows the things you have need of before you ask Him. (Matthew 6: 1 -8)
A Model Prayer. Matt. 6: 9 -13 In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as in heaven. Give us this day our daily bread. And forgive us our debts, As we forgive our debtors. And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.
On Forgiveness. Matt. 6: 14, 15 For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. (Matthew 6: 14 -15)
More on Hypocrisy. Matt. 6: 16 -18 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. Matthew 6: 16 -18
Laying up Treasure. Matt. 6: 19 - 21 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also.
On Singleness of Heart. Matt. 6: 22 -24 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
On Worry and Anxiety. Matt. 6: 25 - 34 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
(For after all these things do the Gentiles seek: ) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. (Matthew 6: 25 -34)
Hypocritical Judging Matt. 7: 1 - 5, Lk. 6: 37 -42 Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. Matt. 7: 1, 2 Luke 6: 37 -42 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom.
For with the same measure that ye mete withal it shall be measured to you again. And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? The disciple is not above his master: but every one that is perfect shall be as his master. And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye. (Luke 6: 37 -42) Judge not according to the appearance, but judge righteous judgment. (John 7: 24)
Care of Holy Things. Matt. 7: 6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
Asking and Receiving. Matt. 7: 7 -12 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent?
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. (Matthew 7: 7 -12)
Two Gates. Matt. 7: 13 - 14 "Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. L i f e D e s t r u c ti o n
Test the Teachers. Matt. 7: 15 -20; Lk. 6: 43 -45 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Matthew 7: 15 -20
For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. (Luke 6: 43 -45)
Faith and Works. Matt. 7: 21 -27; Lk. 6: 46 -49 Not every one that saith unto me, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. (Matthew 7: 21 -27)
When Jesus finished speaking, the multitudes were astonished at the message of His teaching, because He taught them as one having great authority, and not as their scribes. Matt. 7: 28 – 29
What Did Jesus Say About Salvation? Confess Hear"Most assuredly, I say to you, John 5: 24 hewho hears My word and Matthew "Thereforebelieves and is He whoever 10: 32 Therefore Iyou, to you but you I tell said until death, no; that …Be faithful sins; for if you believes Him who sent Me confesses Me before men, will die ininwill be saved; baptizedyour repent you unless youthat. Baptized Believeand I everlasting life, and shall – has will give you the – Be do not he whoconfess. He, believe does not I am him I will also. Mark 16: 16 but butcome into judgment, John 8: 24 not all likewise perish. will you will die life. in your sins. " crown of. Father who islife. beforepassed from death into in My has believe will be (John 8: 24) (Luke 2: 10) Faithful 13: 3) (Revelation. Remain 16: 16) – heaven. (Matthew 10: 32) (John 5: 24) Repent – condemned. (Mark Luke 13: 3 (828)485 -5555 Rev 2: 10
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