Скачать презентацию The Liturgical Life The Lord Christ in the Скачать презентацию The Liturgical Life The Lord Christ in the

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The Liturgical Life: The Lord Christ in the Church Hymns The Liturgical Life: The Lord Christ in the Church Hymns

God’s Manifistation in Hymns • And it came to pass when the priests came God’s Manifistation in Hymns • And it came to pass when the priests came out of the Most Holy Place … 12 and the Levites who were the singers, all those of Asaph and Heman and Jeduthun, with their sons and their brethren, stood at the east end of the altar, clothed in white linen, having cymbals, stringed instruments and harps, and with them one hundred and twenty priests sounding with trumpets— 13 indeed it came to pass, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD, and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the LORD, saying: “For He is good, For His mercy endures forever, ” that the house, the house of the LORD, was filled with a cloud, 14 so that the priests could not continue ministering because of the cloud; for the glory of the LORD filled the house of God. (2 Ch 5) 11

Hymns Portray the Life of Christ • Joyful: Christ’s Birth; Christ’s Resurrection • Solemn: Hymns Portray the Life of Christ • Joyful: Christ’s Birth; Christ’s Resurrection • Solemn: Christ’s Fasting • Sad: Christ’s Suffering • Trisagion: Agioc – Standard; Joyful; Mournful • Psalm • Lord Have Mercy: Kurie ele/con – Standard; Joyful; Mournful; Ascetic (great fast)

Experiencing Christ’s Life • Kiahk – jubilant – for the Advent of Christ – Experiencing Christ’s Life • Kiahk – jubilant – for the Advent of Christ – “When Elizabeth heard Mary's greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. ” (Lk 1: 41) • Great Fast – solemn – asceticism with Christ in the wilderness – “…being tempted forty days by the devil. And in those days He ate nothing, and afterward, when they had ended, He was hungry. ” (Lk 4: 2)

Experiencing Christ’s Life • Pascha Week – mournful – great sorrow of Christ – Experiencing Christ’s Life • Pascha Week – mournful – great sorrow of Christ – And being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down to the ground. “(Lk 22: 44) • Resurrection – joyful – ultimate joy – “Therefore you now have sorrow; but I will see you again and your heart will rejoice, and your joy no one will take from you. ” (Jn 16: 22)

Praxis Response <ere ne Maria: ][rompi eynecwc: y/etacmici nan: m. Vnou] pilogoc. Hail to Praxis Response

Prayer of Reconciliation Vnou] pinis] pisaeneh: v/etafkwt mpirwmi ehr/i ejen ]metattako. O God, the Prayer of Reconciliation Vnou] pinis] pisaeneh: v/etafkwt mpirwmi ehr/i ejen ]metattako. O God, the Great, the Eternal, who formed man in incorruption; • Vnou] (O God): – three notes – Trinity; – High and long: Exalted God and His Gretness. • pisaeneh (the Eternal): – Very long – “no end” – four notes – passing through the 3 heavens, and into the heaven of Heavens into Eternity (2 Cor) (: 30)

Prayer of Anaphora (Offering) Axion ke dikeon: al/ywc gar qen oumeym/i: axion ke dikeon. Prayer of Anaphora (Offering) Axion ke dikeon: al/ywc gar qen oumeym/i: axion ke dikeon. Meet and right, meet and right; truly, indeed, it is meet and right. • Axion ke dikeon: (Meet and right): – Declare that God (Trinity) is Meet and Right of worship and praise – First: very high – the heavenly hosts declare it – Second: slightly lower – the celestial heavens declare it – Third: very low – man, in all humility declare it (1: 50)

Prayer of Anaphora (Offering) Af[icarx ouoh aferrwmi: ouoh was incarnate and became man, and Prayer of Anaphora (Offering) Af[icarx ouoh aferrwmi: ouoh was incarnate and became man, and aftcabon ehanmwit nte pioujai. taught us the ways of salvation. (4: 35) • Af[icarx: (He was incarnate): – Starts very long – the long time that God awaited to prepare salvation – Ends with a joyous melody – His incarnation brought joy back into the world • “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. ” (Lk 2: 10)

? Paryenoc ? Paryenoc c/meron ton Today the Virgin gives birth to the uperoucion ? Paryenoc ? Paryenoc c/meron ton Today the Virgin gives birth to the uperoucion tikti: ke /g/to Supreme Essence and the earth offers cp/leon tw aprocitw procagi. Aggeli doxologouci: meta magi pimenwn de meta acteroc odiporouci: di /mac gar egenn/y/: oproewnwn yeoc. pedion neon: the manger to the Unapproachable. The angels with the shepherds glorify, and the wise men with the star journey, for to us is born a new Child, God before the ages. • God is “Before the ages…”

Pekyronoc Vnou] sa Your throne, God, is forever and eneh nte pieneh: pisbwt ever. Pekyronoc Vnou] sa Your throne, God, is forever and eneh nte pieneh: pisbwt ever. The scepter of righteousness mpcwouten pe pi sbwt nte tekmetouro. is the scepter of your kingdom • God reigns “Forever and ever…”

Megalou ar, iereuc ictouc ewnac a, ranton agioc o Yeoc: The great High Priest, Megalou ar, iereuc ictouc ewnac a, ranton agioc o Yeoc: The great High Priest, undefiled for ever. Holy God. • Christ is fasting and practicing asceticism, but we understand Who He really is: – “Seeing then that we have agreat High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a High Priest who cannot sympathize with our weaknesses , but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. ” (Heb 4: 14 -16)

A Pen[oic I/couc Pi, rictoc Our Lord Jesus Christ, fasted on our ern/cteuin ehr/i A Pen[oic I/couc Pi, rictoc Our Lord Jesus Christ, fasted on our ern/cteuin ehr/i ejwn nhme nehoou behalf forty days and forty nights nem hme nejwrh: sa ntefcotten qen until He saved us from our sins. nennobi Anon hwn maren ern/cteuin: qen And we too, let us fast with purity outoubo nem oumeym/i: ouoh and righteousness, and let us pray, ntenerproceu, ecye: enws ebol enjw proclaiming and saying: mmoc Aiernobi aiernobi pa[oic I/couc , w “I have sinned, I have sinned. O my n/i ebol je mmon bwk naternobi Lord Jesus, forgive me; for there is oude mmon [oic nat, w ebol no slave without sin, nor master without forgiveness. ” • Now, we entreat Him to forgive us…

Pimairwmi nagayoc Pa[oic I/couc ]]ho caja[/mmok erok mperhit nem nibaempi nrefernobi mmok ebolharoi mpi, Pimairwmi nagayoc Pa[oic I/couc ]]ho caja[/mmok erok mperhit nem nibaempi nrefernobi mmok ebolharoi mpi, rwm neneh Mankind, my Lord Jesus, I beg you, cast me not to Your left with the goats, the sinners. ” Oude on mperjoc n/i je ]cwoun O Good One and Lover of an masenak wv/etcebtwt And likewise say not to me, “I never knew you; depart from Me, O you prepared for the everlasting fire. ” • Christ the compassionate, forgiver, redeemer – “But You are God, Ready to pardon, Gracious and merciful, Slow to anger, Abundant in kindness” (Neh 9: 17) • Pleading tune: “I beg You”: ]]ho erok

Vai etafenf nouyucia pictauroc: epswi This is He who offered Himself ecs/p: hijen up, Vai etafenf nouyucia pictauroc: epswi This is He who offered Himself ecs/p: hijen up, as an acceptable sacrifice, on qa poujai mpengenoc. race. Afswlem erof nje pefiwt nagayoc: the Cross for the salvation of our mvnau nte His Good Father smelled Him at the evening watch on. hanarouhi: hijen ]Golgoya. • Story of Salvation: – – Long waiting Exaltation on the Cross Quick Salvation Joy

Taisour/ nnoub Taisour/ etfai qa nnoub nkayaroc piarwmata etqen nenjij n. Aarwn piou/b eftale Taisour/ nnoub Taisour/ etfai qa nnoub nkayaroc piarwmata etqen nenjij n. Aarwn piou/b eftale oucyoinoufi epswi ejen pimanerswousi. This censer of pure gold, bearing the aroma, is in the hands of Aaron the priest, offering up incense on the altar. • Mournful – 6 th hour on Good Friday • Joy in the midst of sadness: – “Most assuredly, I say to you that you will weep and lament, but the world will rejoice ; and you will be sorrowful, but your sorrow will be turned into joy. ” (Jn 16: 20) • The pain of the Virgin: – “a sword will pierce through your own soul also…” (Lk 2: 35) – “…The world rejoices in receiving salvation, but my heart burns when I look at your crucifixion…” (Agpia)

Tou liyouc vragiceyen toc When the stone was sealed by the Jews upo twnioudewn: Tou liyouc vragiceyen toc When the stone was sealed by the Jews upo twnioudewn: ke ctratiw and the soldiers were guarding Your twn vulac contwnto a, ranton cou Cwma: anect/c tri/meroc Cwt/r: undefiled Body, You arose on the third day, O Savior, granting life to the world. kocmwt/n For this reason, the heavenly powers zw/n: dia touto edunamic cried out to You, O Giver of Life, “Glory twn ci to Your Resurrection, O Christ. Glory to zwodotai: doxa t/ anactaci Your kingdom. Glory to Your economy, cou

Panou] My God, my God, attend to me. Why have You ﺇﻟﻬﻲ ﺍﻟﺘﻔﺖ ﺇﻟﻰ Panou] My God, my God, attend to me. Why have You ﺇﻟﻬﻲ ﺍﻟﺘﻔﺖ ﺇﻟﻰ ، ﻟﻤﺎﺫﺍ forsaken me? . ﺗﺮﻛﺘﻨﻲ All the words of my transgressions are far from my ﺯﻻﺗﻲ ﺑﻌﻴﺪ ﻋﻦ salvation. ﻛﻼﻡ . ﺧﻼﺻﻲ O my God, I will cry to You by day, but will You not ، ﺇﻟﻬﻲ ﺑﺎﻟﻨﻬﺎﺭ ﺃﺼﺮﺥ ﺍﻟﻴﻚ hear? And by night, and it shall not be accounted ﻓﻬﻼ ﺗﺴﺘﺠﻴﺐ ﻟﻰ. ﻭﻓﻰ for folly to me… I however, I am a worm, and not a man; … ﺍﻟﻠﻴﻞ ﻭﻟﻢ ﻳﻜﻦ ﺫﻟﻚ ﺟﻬﻞ ﻣﻨﻰ A ﻭﺃﻤﺎ ﺃﻨﺎ ﻓﺪﻭﺩﺓ ﺃﻨﺎ، ﻭﻟﺴﺖ ﺇﻧﺴﺎﻥ . ، ﻋﺎﺭ ﻟﻠﺒﺸﺮ ﻭﺭﺫﺍﻟﺔ ﻟﻠﺸﻌﻮﺏ reproachfeeling of lonelinessby theabandonment: • The of men, and despised and people. • • “Indeed the hour is coming, yes, has now come, that you will be scattered, each to his own, and will leave Me alone. ” (Jn 16: 32) “He is despised and rejected by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. Surely He has borne our grief And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. ” (Isa 53: 3 -4)

Tenen oyen yucian ke t/n logik/n latrian: anapempwmen c/meron w dac: ceautw proc doxa Tenen oyen yucian ke t/n logik/n latrian: anapempwmen c/meron w dac: ceautw proc doxa cou cwt/r /mwn: Azariac ke Micayl. Ananiac We therefore present an offering and rational worship: we send unto You this day: praises for Your glory, O Savior: Hananiah, Mishael. • God in the fiery furnace • Hymn exalts at the mention of God: – Rational worship; unto You; Your Glory • Then “dips” low: – Daniel 3: – “I see four men loose, walking in the midst of the fire; and they are not hurt, and the form of the fourth is like the Son of God. ” – “Blessed be the God of Shadrach, Meshach, and Abed. Nego, who sent His Angel and delivered His servants who trusted in Him, Azariah, and