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Shen Zhou – The Land Of God by Joshua Ong Shen Zhou – The Land Of God by Joshua Ong

Introduction For five thousand years, the Chinese people had called their native land Introduction For five thousand years, the Chinese people had called their native land "Shen Zhou" - the Land of God. Strong traditional and archeological evidence suggested the early Chinese were once devoted to one heavenly God. The history of Israel began with Abraham, while China's history commenced with Emperors Yan and Huang. Could the two ancient cultures of Israel and China be linked? Could the wondrous tales of God and man told along Jordan River and Yellow River be flowing from the same source? If not, how could the Chinese ancient language and history be explained?

The Beginnings of Recorded History n According to The World Almanac and Book of The Beginnings of Recorded History n According to The World Almanac and Book of Facts (1998, pp 551), recorded history began approximately 4004 BC. Biblical History 4000 BC 3000 BC 2000 BC 1000 BC Chinese History

Creation The Fall Of Universe Of Man 4000 BC Creation The Fall Of Universe Of Man 4000 BC

Recorded History begins 4000 BC Tower Of Babel Global Noah Flood 3000 BC Chinese Recorded History begins 4000 BC Tower Of Babel Global Noah Flood 3000 BC Chinese History begins

Israel in Egypt Abraham 2400 BC King Yao 尧 Jacob (Israel) 7 years famine Israel in Egypt Abraham 2400 BC King Yao 尧 Jacob (Israel) 7 years famine in Middle East 2000 BC 1766 BC King Yu. Xia/Hsia 禹 King Shun 舜 夏 Dynasty 7 years famine in China Shang商 Dynasty

Moses 1800 BC 1400 BC King Wu Yi Shang商 Dynasty 武乙 First record of Moses 1800 BC 1400 BC King Wu Yi Shang商 Dynasty 武乙 First record of idol worship in China

Plato Buddha 1000 BC Aristotle 600 BC Laozi 老子 Confucius Mencius Zhou周 Dynasty 孔子 Plato Buddha 1000 BC Aristotle 600 BC Laozi 老子 Confucius Mencius Zhou周 Dynasty 孔子 孟子 Chin秦 Dynasty

Jesus Christ Mohammed Began Islam 200 BC 0 AD 200 AD Buddhism entered China Jesus Christ Mohammed Began Islam 200 BC 0 AD 200 AD Buddhism entered China Three Kingdom 西游记 三国 Han汉 Sui 随 Six Dynasties 六期

2005 AD 600 AD 1000 Song宋 Tang唐 1400 1800 Ming明 Yuan元 Qing清 China Today 2005 AD 600 AD 1000 Song宋 Tang唐 1400 1800 Ming明 Yuan元 Qing清 China Today

The Origin Of The Chinese History Begins Adam (4004 -3074 BC) 4000 3800 3600 The Origin Of The Chinese History Begins Adam (4004 -3074 BC) 4000 3800 3600 3400 3200 3000 2800 2600 Seth (3874 -2962 BC) Enosh (3769 -2864 BC) Kenan (3679 -2769 BC) Mahalalel (3609 -2714 BC) Jared (3544 -2582 BC) Enoch (3382 -3017 BC) Methuselah (3317 -2348 BC) Lamech (3130 -2353 BC) Noah (2948 -1998 BC) 2400 2200 2000 1800 1766 BC 7 years’ famine 2348 BC The Flood Shem (2446 -1846 BC) Arphaxad (2346 -1943 BC) Shem Shelah (2311 -1908 BC) (Chinese) Eber (2281 -1851 BC) Japheth (European) Peleg Ham (African) Source: http: //www. earth-history. com/Pseudepigrapha/Jas/jasher-intro. htm (2247 -2038 BC) (2217 -2010 BC) Reu Serug (2185 -1985 BC) Nahor (2155 -2036 BC) Teruh (2126 -1921 BC) Abram (2056 -1881 BC)

Flood 2348 BC Dispersion 2247 BC Noah First Chinese Dynasty 2948 BC 2205 BC Flood 2348 BC Dispersion 2247 BC Noah First Chinese Dynasty 2948 BC 2205 BC 3000 2800 2600 2400 2200 2000 This gives approximately 40 years for a migration of the Chinese family from the Tower of Babel in Mesopotamia to resettlement in China. 1800 1600 BC Noah (2948 -1998 BC) Could these five men be the legendary 5 rulers? 1. Shem (2446 -1846 BC) 2. Arphaxad (2346 -1943 BC) 3. Shelah (2311 -1908 BC) 4. Eber (2281 -1851 BC) 5. Peleg (2247 -2038 BC) Before the first Chinese dynasty in 2205 BC, the Chinese recorded a mysterious “Legendary Period of Five Rulers. ”

Noah Shem Are the Chinese also Hebrews? Arphaxad GENESIS 11 ACCOUNT Salah Peleg Serug Noah Shem Are the Chinese also Hebrews? Arphaxad GENESIS 11 ACCOUNT Salah Peleg Serug Nahor Terah Abram GENESIS 10 ACCOUNT Eber Origin of Hebrews Reu Joktan Possibly the people of East Asia including the Chinese

The Chinese Classics (四书五经) n n n Consisted of 9 books by a few The Chinese Classics (四书五经) n n n Consisted of 9 books by a few authors. The sole purpose of these classics was to convey Truth, or the Dao 道(Tao, The Way and the Word. ) Many of the authors pointed to Heaven天. 论语 The Great Learning 大学 The Book Of Changes 易经 The Doctrine Of The Mean 中庸 The Book Of Songs 诗经 The Confucian Analects The Works of Mencius 孟子 The Book Of Documents 书经 The Book Of Rites 礼记 Autumn And Spring 春秋 四书 五经

Confucius’ Definition of Dao 道 n n n “Yin 阴 (the visible) and Yang Confucius’ Definition of Dao 道 n n n “Yin 阴 (the visible) and Yang 阳 (the invisible) are called the Dao道. The loving one discovered it and calls it love; the wise man discovers it and calls it wisdom. ” “That which cannot be fathoned in terms of Yin 阴 (the visible) and Yang 阳 (the invisible) is called God 神. ” “Let the will be set on the Dao道. Let every action be based on morality and be firmly grasped. Let every work be motivated by love. ”

孟子Mencius’ 2000 Year Prophecy Of A Coming King From Yao & Shun down to 孟子Mencius’ 2000 Year Prophecy Of A Coming King From Yao & Shun down to Tang were 500 years and more Yao & Shun’s Rule 2253 From Tang to King Wen were 500 years and more King Tang’s Death King Wen’s Birth 1753 2000 BC 1500 BC From King Wen to Confucius were 500 years and more The King would arise in the course of 500 years Confucius’ Birth King Wen’s Death 1229 1132 1000 BC 551 Begin To Expect The Arrival Of The King Confucius’ Death 479 500 BC 22 AD 0 BC/AD Birth Of Jesus Christ

Jiaguwen甲骨文 n These oracle bones revealed the creation account through the inscriptions and character Jiaguwen甲骨文 n These oracle bones revealed the creation account through the inscriptions and character formations.

How Shun 舜got the throne by the gift of Heaven. 1. Wan Chang said, How Shun 舜got the throne by the gift of Heaven. 1. Wan Chang said, 'Was it the case that Yao gave throne to Shun? ' Mencius said, 'No. The sovereign cannot give throne to another. ' 2. 'Yes; -- but Shun had the throne. Who gave it to him? ' 'Heaven gave it to him, ' was the answer. 3. '" Heaven gave it to him: "-- did Heaven confer its appointment on him with specific injunctions? ' 4. Mencius replied, 'No. Heaven does not speak. It simply showed its will by his personal conduct and his conduct of affairs. ‘ 5. '"It showed its will by his personal conduct and his conduct of affairs: "-- how was this? ' Mencius's answer was, 'The sovereign can present a man to Heaven, but he cannot make Heaven give that man the throne. A prince can present a man to the sovereign, but he cannot cause the sovereign to make that man a prince. A great officer can present a man to his prince, but he cannot cause the prince to make that man a great officer. Yao presented Shun to Heaven, and Heaven accepted him. He presented him to the people, and the people accepted him. Therefore I say, "Heaven does not speak. It simply indicated its will by his personal conduct and his conduct of affairs. "'

How Shun 舜got the throne by the gift of Heaven. 6. Chang said, 'I How Shun 舜got the throne by the gift of Heaven. 6. Chang said, 'I presume to ask how it was that Yao presented Shun to Heaven, and Heaven accepted him; and that he exhibited him to the people, and the people accepted him. ' Mencius replied, 'He caused him to preside over the sacrifices, and all the spirits were well pleased with them; -thus Heaven accepted him. He caused him to preside over the conduct of affairs, and affairs were well administered, so that the people reposed under him; -- thus the people accepted him. Heaven gave throne to him. The people gave it to him. Therefore I said, "The sovereign cannot give throne to another. “ 7. 'Shun assisted Yao in the government for twenty and eight years; -- this was more than man could have done, and was from Heaven. After the death of Yao, when the three years' mourning was completed, Shun withdrew from the son of Yao to the south of South river. The princes of the kingdom, however, repairing to court, went not to the son of Yao, but they went to Shun. Litigants went not to the son of Yao, but they went to Shun. Singers sang not the son of Yao, but they sang Shun. Therefore I said, "Heaven gave him the throne. " It was after these things that he went to the Middle Kingdom, and occupied the seat of the Son of Heaven. If he had, before these things, taken up his residence in the palace of Yao, and had applied pressure to the son of Yao, it would have been an act of usurpation, and not the gift of Heaven. 8. 'This sentiment is expressed in the words of The Great Declaration, -"Heaven sees according as my people see; Heaven hears according as my people hear. "'

Heaven’s Decree 天命 n n n The ancient Chinese were familiar with the nature Heaven’s Decree 天命 n n n The ancient Chinese were familiar with the nature of Heaven’s Decree. “There is no mistake about the decree of Heaven. The purpose of the divine commandments are all to the same good effect. ” God’s commandments are based on His love. The ancient Chinese believed that Shang. Di was a God of love. “Heaven loves the people, and the sovereign should reverence this mind of Heaven. ” “There is the great God. Does He hate any one? God does not hate any man. ”

Who is Confucius 孔子? n n Confucius (born Kong Qiu, styled Zhong Ni) lived Who is Confucius 孔子? n n Confucius (born Kong Qiu, styled Zhong Ni) lived in 551 B. C. - 479 B. C. , China. The Chinese people called him Kong Fuzi or Kong Zi or Master Kong. To learn Chinese culture, it is good to learn some Confucianism since it has been well integrated in Chinese culture, and was the official state philosophy for over 2000 years. Confucianism was part of the Chinese people's daily life as it was the foundation of Chinese family structure, and the guidance for personal attitudes and behaviors. Confucius' contribution was in his ideas about the government, school, family and ethics, and in his teachings.

Confucius’ Heart Desire 孔子心愿 n Confucius’ Heart Desire 孔子心愿 n "At fifteen, I had my mind bent on learning. At thirty, I stood firm. At forty, I had no doubts. At fifty, I knew the decrees of Heaven. At sixty, my ear was an obedient organ for the reception of truth. At seventy, I could follow what my heart desired, without transgressing what was right. "

Tian Tan天壇 Mystery concerning the 450 -year-old Temple of Heaven complex in Beijing, China. Tian Tan天壇 Mystery concerning the 450 -year-old Temple of Heaven complex in Beijing, China.

Why did the emperors sacrifice a bull on the great white marble Altar of Why did the emperors sacrifice a bull on the great white marble Altar of Heaven at an annual ceremony, the year's most important and colourful celebration, the so-called 'Border Sacrifice 郊祀 ' ?

Why 郊祀 is so Important? n n The great philosopher Confucius 孔子esteemed this Border Why 郊祀 is so Important? n n The great philosopher Confucius 孔子esteemed this Border Sacrifice highly that he said a comprehension of this ritual would lead to the efficient ruling of the Chinese empire: “He who understands the ceremonies of the sacrifices to Heaven and Earth…would find the government of a kingdom as easy as to look into his palm!”

Shu Jing 书经(Book of History) n n One of the earliest accounts of the Shu Jing 书经(Book of History) n n One of the earliest accounts of the Border Sacrifice was found in the Shu Jing书经, compiled by Confucius 孔子 himself. Throughout the Chinese Classics (四书五经) and especially in the oldest two, the Book of Odes (诗经) and the Book of Historical Documents (书经), Confucius lifted up Heaven (天) as the Supreme God.

Confucius’ Belief In 上帝 n n n The following texts revealed the original Confucian Confucius’ Belief In 上帝 n n n The following texts revealed the original Confucian belief in God as the Creator: “How vast is Shang. Di, the ruler of men below. How arrayed in terrors is Shang. Di: His ordinances are full of irregularities. Heaven gave birth to the multitudes of people. ” Recorded also in Shu Jing 书经 was the account of Emperor Shun舜 (c. 2230 BC) that he sacrificed to Shang. Di 上帝.

Moral Law n n Confucius believed in Heaven as the source of all power, Moral Law n n Confucius believed in Heaven as the source of all power, the authority of moral law, and a personal God who protected not only as a Ruler, but also as a Parent: “Oh vast and distant Heaven, [You] who are called Father and Mother…”

One God n n For Confucius, there was no other God other than Shang. One God n n For Confucius, there was no other God other than Shang. Di: “He who offends against Heaven has none to whom he can pray. ” In fact, between 2400 BC and 1116 BC, there was no record of the Chinese ever worshipping any idol images. King Wu Yi 武乙 was attributed with the making of the first idol image in Chinese history.

Confucius’ Humility n n The Master 孔子 said: Confucius’ Humility n n The Master 孔子 said: "The sage and the man of perfect virtue; —how dare I rank myself with them? It may simply be said of me, that I strive to become such without satiety, and teach others without weariness. " "When I walk along with two others, they may serve me as my teachers. I will select their good qualities and follow them, their bad qualities and avoid them. “ "Heaven produced the virtue that is in me. ”

How Did Confucius Know About Shang. Di? n n In Confucius’ day, about 500 How Did Confucius Know About Shang. Di? n n In Confucius’ day, about 500 BC, at least 1700 years had passed since the history of China began. These early rulers understood the religious principles that had been handed down by word of mouth from the time of creation. The ancient sage who had invented the written language also had the true concepts of the history of the world. He recorded this knowledge for all time in his pictographic characters.

Who is Shang. Di 上帝? n This name literally means ‘the Heavenly Ruler皇天’. By Who is Shang. Di 上帝? n This name literally means ‘the Heavenly Ruler皇天’. By reviewing recitations used at the Border Sacrifice, recorded in the Statutes of the Ming Dynasty 大明会典 (AD 1368), one may begin to understand the ancient Chinese reverence for Shang. Di.

A Chinese Prayer n n Participating in this rite, the emperor first meditated at A Chinese Prayer n n Participating in this rite, the emperor first meditated at the Temple of Heaven (the Imperial Vault), while costumed singers, accompanied by musicians, intoned: 'To Thee, O mysteriously-working Maker, I look up in thought. . With the great ceremonies I reverently honor Thee. Thy servant, I am but a reed or willow; my heart is but that of an ant; yet have I received Thy favouring decree, appointing me to the government of the empire. I deeply cherish a sense of my ignorance and blindness, and am afraid, lest I prove unworthy of Thy great favours. Therefore will I observe all the rules and statutes, striving, insignificant as I am, to discharge my loyal duty. Far distant here, I look up to Thy heavenly palace. Come in Thy precious chariot to the altar. Thy servant, I bow my head to the earth reverently, expecting Thine abundant grace. . O that Thou wouldest vouchsafe to accept our offerings, and regard us, while thus we worship Thee, whose goodness is inexhaustible!'

Annual Dedication n n Thus we find the emperor worshipping Shang. Di. Can we Annual Dedication n n Thus we find the emperor worshipping Shang. Di. Can we possible trace the original intention of this magnificent ceremony of antiquity? As the emperor took part in this annual service dedicated to Shang. Di, the following words were recited, clearly showing that he considered Shang. Di the Creator of the world: 'Of old in the beginning, there was the great chaos, without form and dark. The five elements [planets] had not begun to revolve, nor the sun and moon to shine. You, O Spiritual Sovereign, first divided the grosser parts from the purer. You made heaven. You made earth. You made man. All things with their reproducing power got their being. '

Similar To Genesis n n n For the Jews and Christians, the above recitation Similar To Genesis n n n For the Jews and Christians, the above recitation sounds strangely familiar. How closely it reads to the opening chapter of the Biblical Genesis! Note the similarity with excerpts from the more detailed story as recorded in the Hebrew writings: 'In the beginning God created the heaven and the earth. The earth was without form, and void; and darkness was on the face of the deep. . And God said, "Let the waters under the heaven be gathered together unto one place, and let the dry land appear"; and it was so. And God called the dry land Earth, and the gathering together of the waters called He Seas. . And God made two great lights: the greater light to rule the day, and the lesser light to rule the night: He made the stars also. . So God created man in His own image; . . . ' (Genesis 1: 1 -2, 9 -10, 16, 27 -28)

El-Shaddai & Shang. Di n n n Shang. Di, the Creator-God of the Chinese, El-Shaddai & Shang. Di n n n Shang. Di, the Creator-God of the Chinese, surely appears to be one and the same as the Creator-God of the Hebrews. In fact, one of the Hebraic names for God was El Shaddai, which is phonetically similar to Shang. Di. Even more similar is the Early Shou pronunciation of Shang. Di which is 'djanh-tigh' [Zhan-dai]. Another name for their God which the ancient Chinese used interchangeable with Shang. Di was Heaven (Tian). Zheng Xuan, a scholar of the early Han dynasty said, "Shang. Di is another name for Heaven (Tian天)". The great philosopher Motze (408 -382 BC) also thought of Heaven (Tian) as the Creator-God: 'I know Heaven loves men dearly not without reason. Heaven ordered the sun, the moon, and the stars to enlighten and guide them. Heaven ordained the four seasons, Spring, Autumn, Winter, and Summer, to regulate them. Heaven sent down snow, frost, rain, and dew to grow the five grains and flax and silk so that the people could use and enjoy them. Heaven established the hills and river, ravines and valleys, and arranged many things to minister to man's good or bring him evil. '

n n n How did Shang. Di create all things? Here is one further n n n How did Shang. Di create all things? Here is one further recitation from the ancient Border Sacrifice rite: 'When Te [Shang. Di], the Lord, had so decreed, He called into existence [originated] heaven, earth, and man. Between heaven and earth He separately placed in order men and things, all overspread by the heavens. ' Note that Shang. Di 'called into existence', or commanded heaven and earth to appear. Compare this with the way the Hebrew text described the method of creation by El Shaddai, who, we suspect, was identical with Shang. Di, and the similarity in name and role would suggest: '. . . by the word of the LORD were the heavens made; and all the host of them by the breath of His mouth. . For He spake, and it was done; He commanded, and it stood fast' (Psalm 33: 6, 9).

n n We have not yet explained the reason for the emperors' bull sacrifice n n We have not yet explained the reason for the emperors' bull sacrifice to Shang. Di. Let us compare this Chinese sacrifice with the instruction given by God to the Hebrews: 'Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD' (Leviticus 9: 2) - a practice which began in earliest times (Genesis 4: 3, 4; 8: 20). The most ancient forms of the pictographic Chinese writing were found the foundational truths of the Judeo. Christian faith. In these ideograms, which dated from before the time of Moses - we have the entire story of creation, the temptation and fall of man into sin, and God's remedy for sin in the animal sacrifices, which pointed to the coming Savior, Jesus Christ. All the elements of the Genesis narrative were found recorded, and still in use, in the Chinese character-writing.

n n These findings show some startling realities about the written Chinese language. All n n These findings show some startling realities about the written Chinese language. All people in the world, not just the Chinese, are descended from the inhabitants of Babel, the first civilization after the Flood. God first gave His promise of a coming Saviour, the 'Seed of the Woman', in Genesis 3: 15. The foreshadowed sacrifice of the coming Lamb of God, Creator and Saviour, is as old as mankind.

Conclusion: In the twenty-first century, as Israel is returning back to their Promised Land, Conclusion: In the twenty-first century, as Israel is returning back to their Promised Land, China is returning back to their Shang. Di. Shen Zhou is destined to once again be called the Land of God! Fifty years ago, there were just over a million Christians in China. Today their numbers grew beyond hundreds of millions. Their faith grew not in favorable conditions but under tremendous persecutions. Not in laughter but in tears. Not by strength but by meekness. Not in beautiful cathedrals but in smelly dungeons. Many Chinese people, who are overseas, fill churches, fellowships, Bible study groups and evangelical meetings. After thousands of years, modern China is now thirsting for truth, and tasting truth again!