Pomēri čīd Traditional Pamirian House and its Symbolism
ēr) Pamir (Pom Pa < *paδa, av. paδa, shug. pōδ “foot” Mir <*mithra- av. miθra – God of sun “Under the foot of sun”, or “foot of Mithra”
Appearance of Traditional Pamiri House
Č >*KATA -ČĪD “HOUSE” X -XŮNĀ > FR. , TJ. “HOUSE” M -MĀLĀ > ARAB. MAHALLA “QUARTERS”
Pēx woz // Pēx oz fr. , tj. pešvoz “meeting”, “to meet”
dālīʒ “hall” “entranceroom”; sitan “pillar”, fr. , tj. sutūn qūšxůnā “separate room”
dupēčā fr. , tj. du, sg. ðu – “two" pēč – pečondan “to wrap” -ā
nêx “elevated places ” voɣ ʒnêx//daro znêx voɣ ʒ f. (m. vuɣ ʒ), darōz “long”, “elongated”; bārnêx - bār “height”
x āsitan- (Surush, Hazrati Muhammad) xā “king” sitan “pillar”; voɣ ʒnêxsitan // darōznêxsitan –(Mehr, wind, Imam Aly)
Horn of argali
kicōrsitan (Anahita, Bibi Fotimai Zahro, water) kicōr “fireplace” poygasitan (Zamyad, Hazrati Hasan, earth) poygā -“floor” bārnêxsitan (Azar, Hazrati Husayn, fier) bārnêx “height elevated place”
Two main transversal supporting beams According to Zoroastrism: Minu - Spiritual World Geti - Material World According to Ismailism: Universal Reason (Aqli Kull) Universal Soul (Nafsi Kull)
Minu - Universal Reason (Aqli Kull)
Universal Geti -Universal Soul (Nafsi Kull)
bučkiɣ īj “crossbar” buč > bučāk “goat” kiɣ > kixtow “to slaughter” -īj
Zidůn “pantry” zi žīv “hole”; -důn
čālak fr. , tj. čah “well” -ak; kicōr “fireplace” čālak– place for keeping a small amount of wood kicōr – honorable place (w)ujrā –separate place for cooking and eating
růz / ʒ – skylight source of light and a path between human and heaven čōrxůnā čōr “four” xůnā “house”
Poygā fr. , tj. poy, shg. pōð “foot” -gā fr. , tj. -goh “place”
Čīd Three levels of Three kingdom of nature: 1. Inanimate world - Poygā 2. Vegetative soul - Čālak, Voɣ ʒnêx and Bārnêx 3. Cognitive soul - Kicōr
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