Jewish Perspectives Abraham Dialogue Education THIS CD HAS

Jewish Perspectives Abraham Dialogue Education THIS CD HAS BEEN PRODUCED FOR TEACHERS TO USE IN THE CLASSROOM. IT IS A CONDITION OF TH USE OF THE CD THAT IT BE USED ONLY BY PEOPLE FROM SCHOOLS THAT HAS PURCHASED THE CD ROM FROM DIALOGUE EDUCATION. (THIS DOES NOT PROHIBIT ITS USE ON A SCHOOL’S INTRANET).

Documentary- Abraham (20 minutes) Click on the image to the left. You will need to be connected to the internet to view this presentation. Enlarge to full screen.

GAMES Click on an image above for a game of “Penalty Shootout” or “Hoopshoot”. Try playing the game with your students at the start and the end of the unit. Make sure you have started the slide show and are connected to the internet. 3

Abraham whose birth name was Abram, is the eponym of the Abrahamic religions, among which are Judaism, Christianity and Islam.

Abraham The Book of Genesis narrative that records the life of Abraham presents his role as one that could only be fulfilled through a monotheistic covenant established between him and God.

Abraham Joseph Blenkinsopp said that the Genesis story of Abraham has not been transmitted by oral traditions, but from literary circles of the 6 th and 5 th centuries BCE.

Abraham first appears in the book of Genesis as Abram, until he is renamed by God in Genesis 17: 5.

Abraham The standard Masoretic text of the Hebrew Bible places Abraham's birth 1, 948 years after the Creation, or 1948 AM (Anno Mundi, "Year of the World")

Abraham It is generally recognised by scholars that there is nothing in the Genesis stories that can be related to the history of Canaan of the early 2 nd millennium.

Abraham Birth of Abram Terah, the tenth in descent from Noah, fathered Abram, Nahor and Haran, and Haran fathered Lot.

Abraham Abram’s Calling God "appeared" to Abram and told him to "depart".

Abraham The Covenant between Abraham and God There God appeared to Abram to tell him that he would give the land to his heirs, and Abram built an altar to God.

Abraham Abram and Sarai There was a severe famine in the land of Canaan, so that Abram and Lot and their households, travelled south to Egypt.

Abraham Abram and Lot separate When they came back to the Bethel and Hai area, Abram's and Lot's sizeable numbers of livestock occupied the same pastures ("and the Canaanite and the Perizzite dwelled then in the land. ")

Abraham Abram and Chedorlaomer During the rebellion of the Jordan River cities against Elam, (Genesis 14: 1– 9) Abram’s nephew, Lot, was taken prisoner along with his entire household by the invading Elamite forces.

Abraham Abram and Chedorlaomer One person that escaped capture came and told Abram what happened.

Abraham Abram and Chedorlaomer Upon Abram’s return, Sodom's King (whom we do not know since the previous king Bera of Sodom perished in Gen 14: 10) came out to meet with him in the Valley of Shaveh, the "king's dale".

Abrahamic covenant The word of God came to Abram in a vision and repeated the promise of the land descendants as numerous as the stars.

Abraham Abram and Hagar Abram and Sarai were trying to make sense of how he would become a progenitor of nations since it had already been 10 years of living in Canaan, and still no child had been born from Abram's seed.

Abraham Abram and Hagar After a harsh encounter with Sarai, Hagar fled toward Shur.

Abraham and Sarah Genesis 17 records the inauguration of Abram into God’s covenant that was initiated thirteen years ago, as was stated in Genesis 15.

Abraham's three visitors Not long afterward, during the heat of the day, Abraham had been sitting at the entrance of his tent by the terebinths of Mamre.

Abraham's three visitors One of the visitors told Abraham that upon his return next year, Sarah would have a son.

Abraham's plea After eating, Abraham and the three visitors got up.

Abraham's plea When the two visitors got to Sodom to conduct their report, they planned on staying in the city square.

Abraham's plea After living for some time in the land of the Philistines, Abimelech and Phicol, the chief of his troops, approached Abraham because of a dispute that resulted in a violent confrontation at a well.

Abraham and Ishmael Abraham was fond of his son Ishmael who had grown up to be fourteen years old when his son Isaac was born.

Abraham and Ishmael Early the next morning, Abraham brought Hagar and Ishmael out together.

Abraham and Isaac At some point in Isaac's youth, Abraham was commanded by God to offer his son up as a sacrifice in the land of Moriah.

Abraham is said to have died at the age of 175 years.

Bibliography • Alexander, David; Pat Alexander (1973). Eerdmans' Handbook to the Bible. Grand Rapids, MI: Eerdmans. ISBN 0 -80283436 -1. • Boadt, Lawrence (1984). Reading the Old Testament: An Introduction. New York: Paulist Press. ISBN 0 -8091 -2631 -1. http: //books. google. com/? id=LGQNT 6 G_do 8 C&dq=Reading+the+Old+Testament: +an+introduction++By+Lawrence+B oadt&printsec=frontcover&q=. • Ginzberg, Louis (2003). Harriet Szold tr. ed. Legends of the Jews, Volume 1. Philadelphia: Jewish Publication Society. ISBN 0 -8276 -0709 -1. http: //www. gutenberg. org/dirs/etext 98/1 lotj 10. txt. • Gunkel, Hermann (1997) [1901]. Biddle, Mark E. tr. ed. Genesis. Macon, GA: Mercer University Press. ISBN 0 -86554517 -0. http: //books. google. com/? id=-Zt. H 3 hb. GITk. C&pg. • Harrison, R. K. (1969). An Introduction to the Old Testament. Grand Rapids, MI: Eerdmans. ISBN 0 -8778 -4881 -5. • Kidner, Derek (1967). Genesis. Downers Grover, IL: Inter-Varsity Press. • Kitchen, K. A. (1966). Ancient Orient and Old Testament. Chicago: Inter-Varsity Press. • Levenson, Jon D. (2004). "The Conversion of Abraham to Judaism, Christianity and Islam". In Hindy Najman, Judith Newman (eds). The Idea of Biblical Interpretation: Essays in Honor of James L. Kugel. Leiden: Koningklijke Brill. ISBN 90 -04 -13630 -4. http: //books. google. com/? id=Wde 9 LO-_FPIC&dq. • Rosenberg, David M. (2006). Abraham: the first historical biography. New York: Basic Books. ISBN 0 -465 -07094 • Schultz, Samuel J. (1990). The Old Testament Speaks (4 th ed. ). San Francisco: Harper. ISBN 0 -0625 -0767 -2. • Silberman, Neil Asher; Finkelstein, Israel (2001). The Bible unearthed: archaeology's new vision of ancient Israel and the origin of its sacred texts. New York: Free Press. ISBN 0 -684 -86912 -8. • Thompson, J. A. (1986). Handbook to Life in Bible Times. Downers Grove, IL: Inter-Varsity Press. ISBN 0 -8778 -4949 -8. • Thompson, Thomas (2002). The Historicity of the Patriarchal Narratives: The Quest for the Historical Abraham. Valley Forge, Pa: Trinity Press International. ISBN 1 -56338 -389 -6. http: //books. google. com/? id=lwrzap. ZYq. FAC&dq. • Van Seters, John (1975). Abraham in history and tradition. New Haven, CT: Yale University Press. ISBN 0 -300 -017928. http: //books. google. com/? id=5 HVy. AQAACAAJ. • Vermes, Geza (1973). Scripture and tradition in Judaism. Haggadic studies. Leiden: Brill. ISBN 90 -04 -07096 -6. • Wikipedia- Abraham- http: //en. wikipedia. org/wiki/Abraham • Whybray, Roger Norman (1987). The making of the Pentateuch: a methodological study. Sheffield: JSOT Press. ISBN 1 -85075 -063 -7. http: //books. google. com/? id=R 97 g 6 ulrrh 8 C&printsec.